(Daily Signal)—In the introduction of his 1984 book, “The Naked Public Square,” then-Lutheran pastor Richard John Neuhaus wrote about the relationship between religion and politics in society,
Politics and religion are different enterprises, and it is understandable that many people would like to keep them as separate as possible. But they are constantly coupling and getting quite mixed up with one another … The naked public square is the result of political doctrine and practice that would exclude religion and religious grounded values from the conduct of public business. The doctrine is that America is a secular society. It finds dogmatic expression in the ideology of secularism.
Earlier this month, Dr. Arthur Brooks of Harvard University echoed this theme in a rather remarkable commencement address at Divine Mercy University. Speaking to the faithful graduates who are about to leave their school behind and enter the world, he talked about how they needed to become “missionaries in a secular society.”
The doctrine, as Neuhaus said, that America is a secular society has led many to hide the light of their faith “under a bucket” as Jesus warned in Matthew 5:15 (ESV). But, as Brooks pointed out, faith can never be truly hidden because, in his words, “Faith is literally the most natural thing in the world for Homo sapiens for our species research shows that humans have a religious instinct many believe is biological in nature.”
He added, “Religious secularism has torqued us away from the natural to the unnatural because we have this instinct.”
Thus, the question becomes not a matter of having faith, but instead what you place your faith in.
As I write in recent book, “Stumbling Toward Utopia: How the 1960s Turned into a National Nightmare and How We Can Revive the American Dream” (Fidelis 2024), it was during that decade that radical activists sought to take over mainstream religion by replacing faith in God with a new secular religion based on left-wing politics and activism. This was particularly true in the old mainline Protestant denominations.
But, as we have watched these denominations slowly wither and die, it has become evident that this new religion, based on secular values, is ultimately unfulfilling.
Brooks noted this, saying, “Fake religion doesn’t get the job done, my friends. That’s why politics and activism when they become an identity always lead to depression and anxiety.”
Religion, without a fundamental belief in a loving and just God, but instead based on secular values, is doomed to fail. Without genuine faith, it divides rather than unites us as people.
On the other hand, true faith—embodied by not hiding our faith under a basket but letting it shine—brings us together as a people.
Thus, is any doubt that we became a more divided nation when the religion of secularism ascended in the 1960s?
That is why I was so encouraged to hear Brooks’ closing words to the graduates, encouraging them to do as Christ has commanded all of us. That is to love our enemies and pray for those who persecute us, rather than return their attacks and mockery of our faith with hostility and scorn.
He concluded, “Begin the journey of love and excellence and truth which will bring you and me and all of us greater happiness and greater hope and greater holiness.”
I could not agree more because to do so requires a genuine, rather than manufactured, faith. It is genuine faith—based on love, excellence, and truth—” loving our neighbors” as Christ commanded—that we, as faithful people are called to proclaim to the world. We must reject the current fake religion based on secular values of division and seeking to conquer our neighbors.
It is that genuine faith that I hope and pray will be modeled by the next generations of Christians—regardless of their faith background. Such genuine faith, based on biblical values rather than secular values, will bring about the national healing and restoration so many of us seek. Rather than a naked public square, we can once again have a public square clothed in love, compassion, and hope for each other and for our nation.
Two Storms, One Harvest
Every food crisis in living memory has been a one-shock event. The 2008 price spike was a commodity bubble. The 2020 shortages were a logistics failure. The 2022 grain scare was a war on one exporter’s ports. Each time, the system bent, adjusted, and recovered, and each time the experts assured us afterward that global markets are simply too big and too diversified to fail.
What nobody in Washington seems eager to discuss is that 2026 is shaping up to be something the modern food system has never actually faced. Two independent shocks, one climatic and one geopolitical, are converging on the same harvest cycle at the same time. Not sequentially. Simultaneously.
Start with the weather. The Pacific Ocean is currently building toward what forecasters now openly call a record event. NOAA’s Climate Prediction Center puts the odds of at least a strong El Niño near 88 percent, with roughly two in three odds it reaches “very strong” status, the tier reserved for perhaps three or four events in the entire satellite era. Every major global model now projects a median peak in Super El Niño territory, and most of them project it exceeding the 2015-16 event, which until now held the modern record. Sea surface anomalies were already brushing the super threshold in mid-July, months before these events normally peak. The atmosphere has already shifted into El Niño mode, and the event is forecast to crest in late fall and early winter.
This is not about “climate change.” It’s about the standard cycles of weather, and the cycle we’re currently in is one that has likely devastated societies in the past. We’re better prepared as a society today, but not all Americans are equally prepared.
Serious households have started doing the quiet math on their own. Grocery bills tell part of the story, and the forecast maps tell the rest, which is why long-term food storage has moved from fringe hobby to mainstream line item in the family budget, with established suppliers like Heaven’s Harvest seeing demand from people who five years ago would have rolled their eyes at the idea. That instinct is not paranoia. It is pattern recognition, and the pattern is worth walking through carefully.
Editor’s Note: Heaven’s Harvest IS a sponsor, but the warnings of this article are real and would be written even if we didn’t have a survival food sponsor. With that said, those who take advantage of what they offer can use promo code “Patriot” for 15% off.
The Fertilizer Clock Is Already Running
While the Pacific warms, the second shock has been unfolding in the Strait of Hormuz. The conflict with Iran turned the world’s most important energy chokepoint into a contested waterway, and the consequences reach far beyond the gas pump. Roughly a third of global fertilizer trade moves through Hormuz, and the disruption sent urea prices up 86 percent year over year by March, with a 53 percent jump in a single month.
The World Bank projects energy prices rising about 24 percent in 2026 and fertilizer about 31 percent. By its own accounting, fertilizer prices ran 35 percent higher in the first five months of this year than the same period last year.
Here is the mechanism the nightly news will not explain. Fertilizer is not a grocery item. It is a time-delayed input. The nitrogen a farmer in Iowa or Punjab could not afford to apply this spring does not show up as a problem this spring. It shows up as a thinner harvest six to twelve months later.
The World Bank’s own food security brief concedes that the effects of reduced applications earlier this season “are likely to become visible only later in harvest outcomes.” Translate that from institutional language into plain English and it means this. The damage is already done, it is already in the ground, and we are simply waiting for it to arrive on the shelf.
Now check the calendar. Six to twelve months from the spring planting season lands us squarely in late 2026 and early 2027. Which is precisely when the strongest El Niño in the instrumental record is forecast to peak, bringing its signature droughts to Southeast Asia, Australia, southern Africa, northern Brazil, and South Asia, the very regions that grow the world’s rice, sugar, and oilseeds.
The World Bank warns openly that a strong El Niño “could disrupt multiple crop belts simultaneously” on top of the conflict-driven input costs. Their baseline projection assumes the Middle East disruptions ease by autumn. What in the last two years of Middle East history suggests that assumption is safe?
The System Has No Slack Left
The comfortable answer is that global markets always adjust. But adjustment requires slack, and the slack is gone. Global cereal production is expected to decline from last year’s records even before El Niño does its work. The UN World Food Programme, hardly a den of right-wing preppers, is calling this the most significant disruption to its supply chains since Covid and the invasion of Ukraine, and its supply chain director put the stakes bluntly.
Today’s supply chain challenges are tomorrow’s hunger crisis.
There is also a political dimension that markets cannot price. When food gets scarce, governments do not behave like economists. They behave like politicians. Export bans, hoarding mandates, and panic buying at the national level turned the modest rice shortfall of 2008 into a global crisis, and analysts are already warning that import-dependent nations are the first dominoes.
The 2015-16 Super El Niño, a far weaker event than what is now forecast, threw tens of millions into food stress across Africa and Asia. This one is projected to be stronger, and it arrives with fertilizer already rationed by price and shipping lanes already contested by missiles.
What Joseph Knew
Scripture does not treat preparation for lean years as faithlessness. It treats it as wisdom delivered in advance to those willing to act on it.
Behold, there come seven years of great plenty throughout all the land of Egypt: And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt.
Joseph did not respond to that warning with a hashtag or a committee. He stored grain during the years of abundance, and when the famine came, Egypt stood while its neighbors begged. The lesson is not that famine is certain. It is that the time to prepare is precisely when preparation still looks optional.
Nobody who filled a pantry in a year of plenty has ever regretted it, and nobody standing in an empty aisle has ever been glad he waited for certainty.
None of this calls for panic, and panic is the enemy of sound judgment anyway. It calls for the same unglamorous prudence our grandparents considered ordinary. Keep some cash margin, know your local growers, and put real food in deep storage while it is cheap and available, because the entire arc of this story is that cheap and available is a closing window.
Families looking for a straightforward place to start can visit Heaven’s Harvest and use promo code Patriot for 15 percent off long-term storable food. The forecasts may yet soften, the strait may yet reopen, and we should pray they do. But hope is a fine thing to hold and a foolish thing to eat.